Week 10 Storytelling: The Girl With Three Fathers

There were once three brothers and one sister who lived in an isolated cabin. They loved each other dearly, and when their parents passed on they became each other's only companion. One day, the sister came upon a man in the woods, and immediately fell in love. The two were wed and had a child within the year. However, tragedy struck and the couple was killed shortly after the child was born in a terrible flood.
Thus, the three brothers were left with this little baby girl. The men had no idea how to raise their niece, and no women around to help them. However, they did their best and through love and patience on both ends, the little girl grew into a beautiful,  intelligent young woman. As she grew old, she understood that she could not live in the cabin with her "fathers" forever, and one days she told them of her plan to go explore the world and find her fate. They hated the idea of her going out and learning the truth of how evil and hard the world was, but they understood it was her decision.
Soon after the girl began her journey, she met a strong, confident man who lived in a grand house high on a hill. The man seemed to know everything and welcomed the girl into his grand life with open arms. But soon their lives took a dark turn, and the man who had seemed so grand and kind soon became dominating and cruel. The girl did not know what to do, and she missed her home and her fathers dearly.
One day when her husband was out, she send a letter to her fathers, telling of her woes. However, she instructed them that they could not write back or try to overtly rescue her for the man knew everything and everyone and would certainly exact revenge. When the fathers received this news they wept with sorrow, until one of the men came up with a grand plan. He said, "There is a woman who lives not far from here that is known for her skills in bringing about childbearing. We could ask her to go rescue the child under the pretense of consulting on childbearing." The other men agreed that this was a grand plan, and they quickly went to the woman to beg for her help.
The woman felt sorrow in her heart for the poor dear's plight, and quickly agreed to help. She went to the house and told the man why she had come, and he ushered her in eagerly. She instructed him that she could not work with any male presence within 30 miles of the home, and he should leave for the night and come back tomorrow. The man, although skeptical, packed a bag and left. The woman and the girl quickly fled, and rushed back to the girl's fathers. The fathers then realized that their fear of the world would hurt their daughter, and the foursome set off to find a new life away from the evil man.

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Author's Note: This story is very loosely based on the Arapaho tale Splinter-Foot-Girl. In the original story, a child is born out of a wound and lives with seven young men. The girl when grown is wooed by a buffalo bull, and goes to live with him. The girl's seven fathers miss her, and use a mole and badger to sneak her away from the bull. The bull then chases them to try to get the girl back. When I was reading the tale it reminded me of a girl running away from an abusive relationship, so I tried to tell it more like that.

This story is part of the Native American Marriage Tales unit. Story source: Tales of the North American Indians by Stith Thompson (1929).

Week 10 Reading B: Native American Marriage Tales

- I wonder how the wife who did not bear the man any children felt- did he scorn her? I imagine since that is the defining feature of these wives that this is an important quality in this society
-So this guy just abandons his wives and child for this mysterious woman. Where did her child come from? Was he worried about the father of that child?
-It is interesting that these people are willing to be killed and eaten by their own kind, and then revived. But again, I have to wonder what happened to the man's original family. Were they just abandoned by their father?
-I wonder if the people remember being killed once they have had their bones tossed in the water and they are revived. It would not be fun to be killed and it would be hard to not resent someone for killing you, even if you volunteered for the job and did so for the good of the group
-So the hunter's people just accept him back because his new wife pulls a bunch of food from underneath her arm? I would think they would have some questions, but maybe the deer people are seen as an elevated people and to join them is like joining a religious group and you cannot say no
-It is cool how much respect the story gives to the deer. It treats the species as their own people and the way hunting is described is how I think nature was supposed to be used. We see animals as mindless beings, but Native Americans viewed them almost as equals, and made up endless tales about them and gave them spirits and respect. Its beautiful and it also makes for great stories. I still hate that the guy left his family, he should have at least let them know he was not dead

This story is part of the Native American Marriage Tales unit. Story source: Tales of the North American Indians by Stith Thompson (1929).

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Week 10 Reading A: Native American Marriage Tales

-Okay first things first, he took advantage of her situation? So he raped her. So this cow was tied up (I don’t know what fast in the mire is but need to look that up), and this guy raped her and she gave birth to a boy. Maybe as a cow she didn’t care, but I think even animals had feelings. What kind of creep goes around raping cows?

-Secondly, why is the boy so keen to find his cow-raping dad? And I do not see his dad coming and searching for him. The dad does not seem to have any interest in having a son. How would the son know what to look for? There needs to be more detail in the retelling

-So when the dad comes to the cow she charges at him, which I can get on board with. But then it simply says “Then she went home with her husband and child”. Where’s the wedding? How does she feel? She is a remarkably good woman and deserves to be treated as such

-So this guy strikes her with a burning stick because she did not feel like cooking a feast for his guests? He does not sound like a very good husband

-I thoroughly enjoy that he had to rub himself in what I can only assume is buffalo feces

- I do not think the man should have been resurrected after being trampled by the buffalo. He did not deserve the wife and son he had, and could not recognize his own son among the calves. His wife and son should have moved on and been better off without him. I would like to rewrite the story where they move on to remain buffalos and have a happy life. Maybe the son becomes chief of the buffalo heard.

This story is part of the Native American Marriage Tales unit. Story source: Tales of the North American Indians by Stith Thompson (1929).

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Week 9 Story: Hilary's Voice

Hilary could not believe how selfish her sisters were being. I mean, she had just booked her first world tour, its not like she was Beyoncè or anything. Melissa and Katy just wanted to mooch off of her because they did not think they were making enough at their boring jobs. It wasn't Hilary's fault that she was born with this killer voice. It wasn't her fault that she had signed a record deal when she was 21 and had had 10 chart-topping hits in the two years since. But Hilary's sisters had just come to her and seemed irritated that she had not offered to help them out. They both had kids, and Hilary knew that had to be expensive, but it wasn't Hilary's decision for them to have kids. And she was young, she did not know how long the fame would last. She needed to keep her money and make sure she could take care of herself.
Hilary was in her dressing room, taking her 30 minutes of meditation before dress rehearsal for her next show. Suddenly, she heard a low voice whisper, "My child, come to me". Hilary began shaking with fear, asking "Who is this?" The voice whispered back, "All will be revealed soon my child. But you must follow." Hilary did not know why, but she knew she must obey the whisper. She followed the sound of shuffling paws out the door and into courtyard of the hotel. There, she peered into the fountain, and saw an amazing sight- mermaids were swimming around in an underground kingdom! Hilary blinked her eyes but the image did not go away but only became more incredible. Suddenly the waters began to part, and Hilary was pulled into the fountain.
Hilary opened her eyes and found herself sitting on a throne surrounded by mermaids. All around were blue and purple towers made of shimmering shells, and fish swam freely around her. One of the mermaids swam up to her and gently said, "Our honored guest, we have prepared a feast for you. Please join us." Hilary noticed now that there were decadent trays loaded with food and drink all around her. But for some reason Hilary had a gnawing feeling in her stomach that she should be afraid. She tried to politely decline, but the merpeople became more insistent. Finally, she took a sip of a glass offered to her, and noticed a burning sensation in her throat. When she tried to tell them what was happening, no sound came out of her mouth. The mermaid who had first spoke to her came up and said, "Hilary, I am Sovana, leader of the mermaids. We saw how you were treating your sisters, and for your selfishness you have now lost your voice. Return to your land." Hilary began screaming, but no one heard it.

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Author's Note: This story is based on the Congo story The Fetish Sunga. In this story a man is a great fisherman but he does not share his fish with his family, he lets them rot in his house before he will share them with his family. Then a fetish (spirit) brings him to a lake and gives him a big feast, which takes away his voice. She does this to punish him for his selfishness. I took this story to modern times but still kept the part where she loses her voice. 

Story source: Notes on the Folklore of the Fjort by Richard Edward Dennett (1898).

Week 9 Reading: Congo, Part B

-There is a sense of justice to a lot of the Congo stories, and a sense of Karma- if you harm your family or do not share what you have, then you will be punished either by fate or by some fetish or spirit. I think in a place like Africa where poverty is so widespread they have to believe in a sense of justice, and they have to believe in pooling their resources otherwise many of them would not survive. I imagine in day-to-day life family and important village members just police the village and make sure that everyone is pulling their weight, but it is more fun to think of it happening by spirits
-I wonder why Basa who seemed so afraid seemed so willing to follow the little servant. Why did he not jsut run?
-Sunga was quite dramatic in the way she punished him for not sharing his resources. She could have just made the fish disappear or just taken his voice, but instead she led him into her little lake town and gave him this big feast.
-We do not get to see how Basa reacts to having his voice gone. Was he too scared to protest? Was he furious but could not make a sound? And how did his family see it? Did they see the punishment as too harsh or fair for letting all of the fish rot?
-I like that there was a female lead in this story who took out justice on a man, that was refreshing
-It would be easy to convert this into a modern tale- it could be a family member who became a famous singer but did not share her wealth with her family, so a spirit comes and takes her voice so she can no longer sing

Story source: Notes on the Folklore of the Fjort by Richard Edward Dennett (1898).

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Week 9 Reading: Congo, Part A

The jealous wife is such a sad story, but I guess the wife deserved what she got for trying to kill the other wive's child. I imagine they lived together, and I cannot believe that a woman would murder a child that she lived with. However, Africa is a much harsher environment than here, and I cannot begin to imagine how different things are there. Another thing is that I think it would be very hard to be the elder and share a husband, and the wife must have had a lot of jealousy against the younger wife. This probably fueled her drive to murder the son. I still do not think a mother would mistake her own child for another.
At the end when they gave her the poisonous bark, I imagine it was probably as a punishment. But to me it almost seemed as if it was a mercy killing. She was never going to forgive herself for killing her own child, her life was over at that point. And her husband was never going to trust her again or see her the same after she killed their child.
Jealousy can drive people to do such terrible things. I think people get it so worked up in their heads and they create these monsters out of people when they are really innocent.
It would be very easy to retell this story in a modern setting. Maybe the two wives could be sisters and the one sister is jealous of the other sister's child, but instead of killing them she aims to ruin their chances to get into a good school by framing them for a crime. But she ends up framing the wrong child, and her child gets sent to jail. The lesson of jealousy would still be there just in a modern time.

Story source: Notes on the Folklore of the Fjort by Richard Edward Dennett (1898).

Image from page 358 of "Women of all nations, a record of their characteristics, habits, manners, customs and influence;" (1908)

Week 8 Progress

I am semi-happy with my progress so far. I think I have a really good premise for my storybook, and I have done a lot of research that will lend itself to really good and accurate stories for the witches. But I do not have a good weekly routine. I work way too much and I work overnight shifts that wreck my sleep schedule, and somehow no matter how hard I try I always end up waiting until the day of to do an assignment. I am hoping to do a LOT of work over spring break to get ahead and fix that problem. I enjoy the readings the most, they are so interesting. I am not doing extra credit right now but I NEED to (haha)

As I said above, I want avoid procrastinating and want to really start working ahead. I want to start doing some more extra credit and really start creating a back and forth with some of my classmates. 

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